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Saturday 15 June 2019







Tales from the Crusades
Part Three
The Scholar 

Written by Jean-Christophe 

Slavery doesn’t sit well on Malik’s whip-striped shoulders. He has been enslaved for three years; the chattel of his Franj owner, the Crusader knight, Philippe de Montaillou. 

Malik had been a stripling of fifteen years when, in 1103, the Crusader army of Raymond de Saint-Gilles, Count of Toulouse had laid siege to the city of Tripoli. For the next two thousand days he, together with his fellow Tripolitanians, endured ever increasing hardship. Caught between the blockading Franks at its walls and a Genoese fleet anchored off its coast, Tripoli managed to withstand the siege for as long as she could. Vainly, the citizens of Tripoli waited for their squabbling co-religionists to put aside their political differences with one another and to mount a counter offensive against the Crusader army.  When this didn’t eventuate their final hope rested with a fleet of war vessels dispatched from Fatimid Egypt to disperse the Genoese ships at sea and to engage the Franj on land. 

The besieged citizens of Tripoli anxiously waited for the fleet’s arrival and, as each day passed without any sign of its sails on the horizon, their hopes sank a little lower. Finally, with all hope abandoned, the city fell to the unbelievers on 12 July, 1109. Eight days later, the Fatimid fleet arrived too late to save them. 

With its fall, Tripoli, the city of goldsmiths, scholars and libraries, became the third Christian colony in the Moslem world after Edessa and Jerusalem 

The ascetic Malik had wept over the loss of Tripoli to the Crusaders. It, more than any other Moslem city, had stood as a beacon of beauty and knowledge. Tripoli, with its magnificent port, was described by one Arab chronicler as “the jewel on the Arab coast” 

Malik had been a scholar studying with the wisest qadis in the Dar-al-Ilm known throughout the Arab world as the “House of Knowledge”. Malik loved the Dar-al-Ilm as a second home and he was there as the city fell to the marauding Franks and their Genoese allies 

Caught unaware, Malik wasn’t able to return to his family and remained sheltering in the Dar-al-Ilm with the terrified qadis and his fellow students. Surely, he thought, even the uncultured Franks would respect the library’s one hundred thousand books which were an extraordinary repository of human knowledge. 

He wasn’t aware that, even before the city fell, the Franj had divided Tripoli into three parts with one part given to the Genoese and the other two to the Franks. And it was the Genoese who invaded the Dar-al-Ilm! 

The coarse Genoese sailors respected neither life nor property. The venerable qadis were quickly dispatched and the terrified students rounded up and made ready to be marched away into slavery.
As Malik was driven out of the library, he wept to see the priceless books destroyed by the Genoese as “impious” and its other treasures looted or smashed 

The days following the fall of Tripoli were chaotic. From his hastily improvised prison, Malik could hear the sounds of raping and pillaging. He heard the vain pleadings for mercy from a traumatized citizenry and the agonized cries of those cruelly put to the sword. Despite his own fear, Malik anguished over the fate of his parents, his younger brother and his two sisters. Were they safe or had they too been killed? As he thought about their fates, he hoped that his sisters had been killed rather than raped. Better a quick death than the slow, lingering shame of despoliation 

In succeeding days, the city grew quieter as order was restored. The conquerors quickly divided up the spoils of war among them seizing both city homes and businesses while the aristocratic knights took the fertile farm lands just beyond the city’s walls. Over successive years, these farms would take on the characteristics of the feudal fiefdoms the knights had left behind in faraway Europa; the only difference being that in Outremer, slaves replaced peasants 

Malik and his fellow students languished in their makeshift prison where the conditions were primitive and food and water scarce. As he existed on his meagre rations, Malik tried to keep track of time which proved to be a hopeless task. And he fretted about his future 

Then, one day, he and his fellow students were taken to the newly established, Genoese slave market and sold. Even after three years, the trauma of that day still haunts Malik where, within the closed confines of a courtyard, he was made to strip himself of his soiled clothes and to wash away the prison’s foulness from his naked body. Once cleaned, he was given a loincloth to wear and placed on display under the watchful eyes and whips of his Genoese captors 

Shortly after, Malik came face to face with his new master, Philippe de Montaillou who was shopping for slaves to work his newly acquired farm not far from the city’s outskirts. This was Malik’s first close, personal contact with a hated Franj warrior and what he saw frightened him. To Malik, Philippe de Montaillou was the personification of pure evil. Tall with blond hair and a thin, cruel mouth, his pitiless, blue eyes seemed to bore into Malik’s very soul and cowered him into submission. With his head bowed, he was aware that the Franj was scrutinizing his body assessing its strengths and its weaknesses 

Philippe spoke imperiously to a Genoese slaver in his incomprehensible language and to Malik’s distress the scanty loincloth was ripped from his hips exposing his nakedness to the other Franj buyers. Over the next few minutes, Malik was introduced to the demoralizing ritual of a slave inspection. There was no regard for his dignity and every part of his naked body was subjected to the minutest examination. Fear of his captors and their whips saw him stand passively as Philippe de Montaillou poked, prodded and pummeled his body gauging its strength and fitness. 

Having passed this examination, Malik stood mute as Philippe de Montaillou haggled with the Genoese over a fair price for him. Slaves were fetching low prices in the days immediately following the fall of Tripoli. So many of Tripoli’s citizens had been enslaved that the slave-pens were overflowing and an able-bodied slave could be bought for less than a pair of leather shoes. Philippe de Montaillou took advantage of this glut and on that day and subsequent days, he bought sixty strong, young slaves to labor on his farm. They were to form the vanguard of their new Master’s workforce and lay the foundations for his future wealth 

Once a price had been agreed upon, Malik was roped into a coffle and made to wait as his new master bought more slaves. When Philippe de Montaillou made his final purchase of the day, twenty-seven of Tripoli’s finest sons were driven by the whips of his overseers to their new home on an abandoned sugarcane farm. And even before they’d left the city, Malik had felt the agonizing sting of an overseer’s whip urging him onwards. It was the first of many that have been laid across his naked back since that day. 

Malik’s old life ended the day of his capture by the Genoese and his new life as a slave began with his purchase by Philippe de Montaillou. The day after his purchase, Malik and his fellow slaves were branded on their right breasts with Philippe’s coat-of-Arms by his armorer/blacksmith and fitted with the shameful, iron collars of slavery. The memory of his branding still burns vividly in Malik’s consciousness and he occasionally feels the “phantom” pain of the iron searing itself into his flesh. 

Malik recalls watching in horror as his fellow slaves were dragged one by one to the branding table and had the mark of their new owner placed on their bodies. He remembers his own futile struggling in the firm grip of two overseers as they dragged him to the branding table and how, like his fellow slaves before him, he pleaded for mercy as he was tied facing upwards for his branding.

Trembling with fear, Malik turn his head and watched wide-eyed as the blacksmith withdrew the branding iron from the red-hot coals and brought it to the table where Malik struggled uselessly in his bonds. With the approach of the red-hot branding iron, Malik began to weep and again begged not to be branded. Terrified, he waited as the branding iron was positioned over his heaving chest just above the right nipple. He didn’t feel the brand immediately; in the split second before he did feel its pain, he heard the sickening sizzle as the iron touched his body and smelled the charring of his tender flesh. His agonized scream reverberated around the closed confines of the blacksmith’s forge before subsiding into a soft weeping. 

Mercifully, for Malik, this ordeal – the first of many - was over. However, the shameful memory of the branding stays with him as a constant reminder that he is both a slave and owned property 

The new slaves were put to work immediately in making their Master’s lands profitable. During the long siege the fields had become overgrown with weeds while and the irrigation channels which carried precious water to the sugarcane became clogged with the detritus of neglect. Malik and his fellow slaves worked long and hard to restore the farm to its former condition and alternatively, he’d worked to clear the irrigation channels or was yoked to a plough preparing the fields for the planting of new sugar crops. Now his work is seasonal and includes the planting of new sugar fields, the harvesting of the mature canes and the crushing and distillation of them in the plantation’s mill.

 Over the three years of Malik’s servitude, his Master has prospered and is now the largest producer in the County of Tripoli of “sweet salt”- the name given to sugar by the Franj. Each year, Philippe de Montaillou acquires more slaves from among the captives taken in the ceaseless battles won by the Crusaders which allows him to increase his acreage under cultivation.

Today, Malik works on a noria; one of the waterwheels which keeps water flowing endlessly through to the verdant green fields of sugar cane. Shackled to the noria, he walks in a never-ending circle of mindlessness impervious to all around him. He measures time by the number of rotations he completes in a day or by the number of steps it takes do one circuit 

Sometimes his mind wanders back to those happier days when he’d been a promising young scholar at the Dar-al-Ilm. 

However, these reveries are all too brief. Always, there is the agonizing bite of the lash to bring him back to the present and to refocus his mind on maintaining the constant speed of the noria’s rotations. Malik no longer weeps for what he has lost; his tears have all dried up.

  

Artwork created by Amalaric and text written by me as a collaboration on a series for another group several years ago.




  

1 comment:

  1. One of the most literally beautiful and masterly written parts of that collection of masterpieces that is the “TALES from the CRUSADES” by Jean-Christophe; a piece that I have read countless times over the years, always with the same profound excitement and emotion, a piece that makes me be convinced that Jean-Christophe is not only a superb “erotic” writer, but that he is first of all and simply a GREAT WRITER ! period !
    Also one piece in which the uncommon historical knowledge of the Author is used in the best way for making much more realistic and “live” the background, the story and its characters.
    Last but not least, a piece where (as it happens rarely) the “slave” is a young Arab and the Masters are European, so that it is possible to understand a profound truth, i.e. the Slavery is equal for all human beings, from every Country and with every skin colour.
    By the way, the final sentences make me remember a very old Italian movie of the end of the ‘960’s. The protagonist was a young British sailor who in the 18th century is the only survivor of a shipwreck. He lands exhausted on the coasts of Morocco, where a group of pirates captures him and auctions him as a slave in the Slave Market of Tangier. Tall, massively muscled and light blond, in a land of short and dark-skinned people, the young sailor is purchased by a rich Moroccan landowner who thinks that …….. like for Malik ! …… the best exploitation of such a strong and tall burden-beast is to put him to push and turn a water-wheel, in the place of a donkey or of a mule, under the whip of his Arab owner’s overseers.
    And like a donkey or a mule, he is sold and resold several times to different Moroccan Masters; an he always ends up to push and turn, like a donkey or a mule, or other water-wheels or grindstones.
    What impressed my young mind was a comment of the young blond British sailor on his sad fate: “MASTERS CHANGED …… BUT THE WHIP WAS ALWAYS THE SAME !”.
    A last pedantic observation on the magnificent Artwork by Amalaric. Reasonably, being in a farm of sugar-canes, Jean-Christophe writes that Malik is forced to push and turn a water-wheel, that were so numerous in arid countries both in the Middle East and in Northern Africa.
    However …… to be pedantic ! (but this does not interfere with the perfect historical realism of the story) …… what is represented in the Artwork is not a water-wheel.
    It is a “SINGLE GRINDSTONE” of the Roman age generally used for grinding cereals and whose examples have been found by archeologists in many places, starting from Pompeii.
    These “single grindstones” were vertical stone cylinders, with an internal space, able to be rotated around their vertical axis and designed in such a way that they could be pushed and turned by one single very robust slave.
    In most places multiple grindstones were so close one to the other, that there was no space for a donkey or a mule for passing between two adjacent grindstones, clearly demonstrating that they were intended to be turned by “human beasts-of-burden”, often cheaper and more abundant than mules or donkeys.

    Karel

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